To abstract painters who
showed him photos of their wives and children, Alberto Giacometti
replied that he didn't see their pictures, that he didn't see any
photo : ''Moi, les photos, je les vois pas''. (Interview with
Georges Charbonnier, April 16, 1957, cf You tube : Alberto
Giacometti -Entretiens (1953 et 1957) : 10.44 (in French) ; published in Le Monologue du peintre, Paris,
Julliard, 1959). He didn't understand what they wanted to show him.
He didn't think photos are acceptable representations of reality.
A photographic
reflection of a natural object is still, static, inert, lacks all
physical activity. The real object is ever active, ever changing,
even stones or oak logs. Its real being is more in this activity, in
this perpetual newness, than in the fixed reflection captured by the
camera.
I gave up drawing and
photo precisely because they cannot catch the most interesting
element of landscape, of nature : its incessant physical newness. The
only physical newness of a picture (painting, photo -paper or
digital) is that of its material medium.
So when I look at a
photo, I have in mind that what I see is not fixed and inert, -that
the reflection is fixed and inert, but that the reality is always
actively, intensely new and fresh -and this thought is exhilarating,
because it reminds me of the exhilarating fact of the continuous
freshness of nature. Younger, I remember watching a movie : there
were outside scenes : the landscape -sand, stone, south, sun- seemed
to me so intense that characters and story became uninteresting and
worthless : the important thing was not fiction and characters, it
was the wonderful reality of the landscape in the sun. It was no more
a movie, it was images of a natural phenomenon : sun on the bark and
leaves of the trees, on the stones, on the ground, -images of their
perpetual newness. The filmmaker had caught a reflection of the
perpetual event of the physical newness of nature, but it was only
for him an outside background, a secondary fact, -the primary fact
was for him the fiction, not the amazing material reality of this
world. What I saw was not reality -the reality you experience on the
spot-, it was only its inert reflection, but it was sufficient to
make the fiction uninteresting and pointless. By the burning bush
(or, in a theater, by the reflection of the burning bush), fiction is
a poor thing.
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